Arkivimi i Shk\u00ebputjeve<\/b><\/p>\n
Dokumentet e shp\u00ebrndara, dyert e mbyllura dhe amnezia institucionale b\u00ebhen shkas p\u00ebr t\u2019i v\u00ebn\u00eb n\u00eb pyetje praktikat arkivore apo munges\u00ebn e tyre. Arkivat jan\u00eb struktura t\u00eb kujtes\u00ebs kolektive dhe vazhdim\u00ebsis\u00eb historike, por jan\u00eb gjithashtu vende aktive t\u00eb pushtetit, ku narrativa t\u00eb caktuara negociohen, kontestohen ose p\u00ebrforcohen. Si t\u00eb tilla, arkivat nuk p\u00ebrcaktohen vet\u00ebm nga ajo se \u00e7far\u00eb ruhet, por edhe nga \u00e7ka p\u00ebrjashtohet dhe margjinalizohet. At\u00ebher\u00eb, si mund t\u2019i trajtojm\u00eb mungesat dhe nj\u00ebanshm\u00ebrit\u00eb n\u00eb arkivat tona, p\u00ebr t\u00eb zbuluar histori t\u00eb humbura dhe materiale t\u00eb p\u00ebrkohshme q\u00eb jan\u00eb l\u00ebn\u00eb pas? Si mund t\u00eb ndihmojn\u00eb qasjet eksperimentale n\u00eb krijimin e nj\u00eb tregimi alternativ ndaj d\u00ebshmive historike t\u00eb fragmentuara ose t\u00eb humbura?<\/p>\n
Ftojm\u00eb propozime q\u00eb kan\u00eb p\u00ebr q\u00ebllim aktivizimin dhe shqyrtimin e arkivave p\u00ebr t\u00eb sjell\u00eb m\u00ebnyra t\u00eb reja t\u00eb t\u00eb menduarit mbi t\u00eb kaluar\u00ebn dhe t\u00eb tashmen, duke zbuluar tregime vendore t\u00eb harruara ose t\u00eb panjohura. Propozimet mund t\u00eb p\u00ebrq\u00ebndrohen n\u00eb zbraz\u00ebtit\u00eb e arkivave institucionale ose, n\u00eb an\u00ebn tjet\u00ebr, n\u00eb arkivat etnografike popullore ose t\u00eb pap\u00ebrpunuara q\u00eb ofrojn\u00eb nj\u00eb kund\u00ebr-narrativ\u00eb ndaj diskursit dominues institucional. Projektet mund t\u00eb p\u00ebrfshijn\u00eb k\u00ebrkime mbi formimin historik t\u00eb institucioneve dhe l\u00ebvizjeve, si p\u00ebr shembull: platformat alternative t\u00eb m\u00ebsimit, historit\u00eb e klas\u00ebs pun\u00ebtore dhe l\u00ebvizjeve t\u00eb pun\u00ebtor\u00ebve, organizatat e ndryshme t\u00eb pakicave komb\u00ebtare, platformat feministe, apo l\u00ebvizjet underground dhe subkulturore. P\u00ebr t\u00eb trajtuar heshtjet arkivore, inkurajojm\u00eb metodologji alternative t\u00eb k\u00ebrkimit, si taktikat queer, feministe dhe antiraciste, zhvilluar n\u00eb rezistenc\u00eb kund\u00ebr strukturave arkivore shtyp\u00ebse dhe\/ose paragjykuese.<\/p>\n
Trash\u00ebgimia e Krizave<\/b><\/p>\n
Shumica e shoq\u00ebrive bashk\u00ebkohore jetojn\u00eb me plag\u00eb t\u00eb historis\u00eb q\u00eb nxisin apo jan\u00eb rezultat i luft\u00ebrave, trazirave civile, dhun\u00ebs sistematike shoq\u00ebrore dhe diskriminimit. K\u00ebto periudha t\u00eb krizave prodhojn\u00eb pasoja shoq\u00ebrore, psikologjike dhe historike q\u00eb mund t\u00eb gjurmohen n\u00eb nj\u00eb s\u00ebr\u00eb ngjarjesh, hap\u00ebsirash apo praktikash. N\u00eb kontekstin ton\u00eb, k\u00ebto mund t\u00eb p\u00ebrkojn\u00eb me vende dhe praktika t\u00eb rezistenc\u00ebs dhe mosbindjes civile, apo kujtime t\u00eb mizorive, si\u00e7 jan\u00eb masakrat dhe ekzekutimet, abuzimi seksual n\u00eb koh\u00eb lufte, shtigjet e shp\u00ebrnguljeve, vendndodhjet e zhdukjeve, humbjet materiale dhe t\u00eb paprekshme, vendet q\u00eb lidhen me t\u00eb burgosurit e luft\u00ebs dhe burgjet civile apo politike. Trash\u00ebgimia e krizave gjithashtu shtrihet n\u00eb praktikat sh\u00ebruese, ritualet kulturore dhe shprehjet q\u00eb komunitetet kan\u00eb p\u00ebrdorur p\u00ebr t\u00eb kuptuar dhe p\u00ebr t\u2019u rikuperuar nga po k\u00ebto kriza.<\/p>\n
Metodologjit\u00eb q\u00eb synojn\u00eb t\u00eb sh\u00ebnojn\u00eb, p\u00ebrkujtojn\u00eb, ruajn\u00eb dhe dokumentojn\u00eb, individualisht ose institucionalisht, tregimet dhe kujtes\u00ebn e vendeve, ngjarjeve dhe praktikave t\u00eb lartp\u00ebrmendura, apo q\u00eb ofrojn\u00eb qasje t\u00eb reja mbi praktikat e ballafaqimit me t\u00eb kaluar\u00ebn, jan\u00eb fusha me interes p\u00ebr hulumtim, interpretim dhe dokumentim.<\/p>\n
<\/p>\n
Rr\u00ebfim dhe Interpretim<\/b><\/p>\n
T\u00eb vendosura s\u00eb bashku, praktikat e rr\u00ebfimit dhe interpretimit luajn\u00eb rol t\u00eb r\u00ebnd\u00ebsish\u00ebm n\u00eb ndryshimin e m\u00ebnyr\u00ebs se si e p\u00ebrjetojm\u00eb, komunikojm\u00eb dhe qasemi ndaj trash\u00ebgimis\u00eb kulturore. P\u00ebrtej detajeve faktike, tregimi dhe interpretimi fokusohen n\u00eb p\u00ebrvojat personale dhe intime q\u00eb i lidhin njer\u00ebzit me ndjenj\u00ebn e vendit dhe koh\u00ebs dhe, si t\u00eb tilla, zbulojn\u00eb form\u00ebsimin subjektiv t\u00eb trash\u00ebgimis\u00eb.<\/p>\n
Propozimet q\u00eb kan\u00eb t\u00eb b\u00ebjn\u00eb me \u2018Rr\u00ebfim dhe Interpretim\u2019 mund t\u00eb mb\u00ebshteten n\u00eb histori individuale, kolektive dhe komb\u00ebtare t\u00eb ruajtura dhe rr\u00ebfyera si tregime, njohuri lokale dhe thashetheme, p\u00ebrralla, mite, legjenda, goj\u00ebdh\u00ebna, k\u00ebng\u00eb, tregime vizuele, trillime t\u00eb bazuara n\u00eb t\u00eb v\u00ebrteta, t\u00eb cilat n\u00eb t\u00ebr\u00ebsi, p\u00ebrmes mediumeve t\u00eb ndryshme, shpalosin perspektiva q\u00eb kan\u00eb p\u00ebr q\u00ebllim t\u00eb arg\u00ebtojn\u00eb, edukojn\u00eb, ruajn\u00eb dhe pasurojn\u00eb kultur\u00ebn ton\u00eb t\u00eb p\u00ebrbashk\u00ebt.<\/p>\n","protected":false},"excerpt":{"rendered":"
Arkivimi i Shk\u00ebputjeve Dokumentet e shp\u00ebrndara, dyert e mbyllura dhe amnezia institucionale b\u00ebhen shkas p\u00ebr t\u2019i v\u00ebn\u00eb n\u00eb pyetje praktikat arkivore apo munges\u00ebn e tyre. Arkivat jan\u00eb struktura t\u00eb kujtes\u00ebs kolektive dhe vazhdim\u00ebsis\u00eb historike, por jan\u00eb gjithashtu vende aktive t\u00eb pushtetit, ku narrativa t\u00eb caktuara negociohen, kontestohen ose p\u00ebrforcohen. Si t\u00eb tilla, arkivat nuk p\u00ebrcaktohen […]<\/p>\n","protected":false},"author":6,"featured_media":13721,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[47],"tags":[],"class_list":["post-13727","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-heritage-space-sq"],"acf":[],"_links":{"self":[{"href":"https:\/\/chwbkosova.org\/sq\/wp-json\/wp\/v2\/posts\/13727","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/chwbkosova.org\/sq\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/chwbkosova.org\/sq\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/chwbkosova.org\/sq\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/chwbkosova.org\/sq\/wp-json\/wp\/v2\/comments?post=13727"}],"version-history":[{"count":0,"href":"https:\/\/chwbkosova.org\/sq\/wp-json\/wp\/v2\/posts\/13727\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/chwbkosova.org\/sq\/wp-json\/wp\/v2\/media\/13721"}],"wp:attachment":[{"href":"https:\/\/chwbkosova.org\/sq\/wp-json\/wp\/v2\/media?parent=13727"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/chwbkosova.org\/sq\/wp-json\/wp\/v2\/categories?post=13727"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/chwbkosova.org\/sq\/wp-json\/wp\/v2\/tags?post=13727"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}